Unite my heart to fear thy name. worship ~ tell someone that they are very great and that you love them. Try it for 30 days FREE. -- John Hyatt, 1811. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. (Spurgeon) 2. (Read Psalm 86:1-7) Our poverty and wretchedness, when felt, powerfully plead in our behalf at the throne of grace. Providence has a way for us, and it is our wisdom to keep in it. The first half of the poem is structured as a psalm of individual lament. So, what are we the better for the rule of the Word, if we do not make use of it, and regulate our lives by it? More, this LORD is known by a character that is good, forgiving, and abounding in steadfast love (verse 5), a God who both in the past and in the psalmist’s experience is known to be merciful, gracious, slow to anger and (again!) This LORD strengthens and saves us (verse 16). Verses 14 to 17 return to the subject of lament, now identified as harassment by insolent villains who threatened the psalmist’s life (verse 14). This LORD’s wondrous works distinguish God as the only God worthy of praise (verses 8, 10), a circumstance that will ultimately be recognized by all nations who shall come, bow down, and glorify the name that is above every other name (verse 9, see Philemon 2:9-12; Revelation 15:4). Teach me thy way: I will walk in thy truth: unite my heart. Sincerity brings a man's will into subjection to the will of God; and this being done, the greatest danger and difficulty is over with such a man. Verse 11. "Wondrous things, variously translated in the Psalms, is a frequent term for God's miracles of salvation." In Genesis 49:6 it is rendered united: "Unto their assembly, mine honour, be not thou united." Verse 11. I will walk in thy truth. The idea is that of union, or conjunction; of being together; of constituting one; and this is accomplished in the heart when there is one great ruling object before the mind which nothing is allowed to interfere with. As is usually the case with the psalmist, he assumes that his enemies are also God’s enemies. Among the gods there is none like You: David’s understanding of who God is in this psalm – listening, holy, worthy of trust, merciful, good, ready to forgive – stands in contrast to the contemporary understanding of many of the pagan gods, such as Ba… No small amount of ink has been spilled trying to sort out the structure of this prayer song of the individual. For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon … As thou hast taught me by thy word, so also teach me by thy Spirit, that I may clearly discern thy will … Learn more Start my trial Back . To fear God is both the beginning, the growth, and the maturity of wisdom, therefore should we be undividedly given up to it, heart, and soul. of Verse 11. 84 How r lovely is your s dwelling place, O L ord of hosts! Commentary on Psalm 86:11-17 View Bible Text . On the one hand, the psalmist is a member of the community that is “poor and needy” (verse 1), dependent upon the LORD to keep him from Sheol (verse 13). This LORD can deliver us from the gates of Sheol (verse 13). For great is your love toward me; you have delivered me from the depths, from the realm of the dead. Copyright © 2020, Bible Study Tools. I will walk in thy truth. Added to his praise and thanks, however, is the fervent petition of verse 15 to the effect that the psalmist might be instructed to live according to the grace that has been poured out upon him: “Teach me your way, O LORD, that I may walk in your truth; give me an undivided heart to revere your name.”. --Christopher Wordsworth. 86:8-17 Our God alone possesses almighty power and infinite love. --William Jay. Because of this relationship, the psalmist can call boldly to God, confident both of God’s will and of God’s power to help (verses 8-10). Teach me your way, LORD, that I may rely on your faithfulness; give me an undivided heart, that I may fear your name. The common version of the verb here is too vague, as it fails to bring out the peculiar suitableness of the term to express the kind of teaching here specifically meant. 8 Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works. And I will glorify thy name for evermore, eternity gratitude will prolong its praise. Let us lead Scripture lives. Seven times in the psalm the psalmist refers to the LORD as “my Lord,”6 while three times the psalmist refers to himself as “your servant.”7 This relationship, lord to servant, means that the servant can cry out to his Lord and that he can confidently expect a positive response to his cry. A man of divided heart is weak, the man of one object is the man. A man untaught of the Holy Ghost may long to know a moral, he can never desire to know a spiritual Being. The present author also sees a break between verses 13 and 14. Walking, in the Scripture, takes in the whole of our conversation or conduct: and to walk in anything, intends a fulness of it. -- We should walk in the belief of the truth, its practice, enjoyment, and profession. to v the living God. This LORD answers the prayers of the poor and needy (verse 1)—a claim that should give pause for thought to those of us who are neither poor nor needy. It is base by ends and self interests, that, like a great many ditches cut out of the bank of a river, draw away the stream out of its proper channel, and make its waters fail. Obedience is an excellent way of commenting upon the Bible. In spite of the wish that the psalmist might glorify LORD’s name “forever” (verse 12b), praise dissolves to a plea for help just two verses later. Monotheism was the uniqueness of Israel in the ANE (with two brief exceptions, one in … 86:8 is theologically the key verse and Ps. Not my way give me, but thy way teach me, I would follow thee and not be wilful. It is the fashion in the present day to talk of man's enlightenment, and to represent human nature as upheaving under its load, as straining towards a knowledge of truth; such is not in reality the case, and whenever there is an effort in the mind untaught of the Spirit, it is directed towards God as the great moral and not as the great spiritual Being. Verse 11. This is the second time in the psalm that David calls the Lord "my God", the first time he was in an agony of prayer (Ps 86:2), and now he is in an ecstacy of praise. But if the heart be united for God, then we may say of such a Christian, as was said of a young Roman, "What he does is done with all his might." The anticipated address and cry appear in verses 1 and 2 while the motivations for God to act are signaled by the preposition ki (translated as “for” by the NRSV) in verses 1, 2, 3, 4, 5, and 7. --William Jay. Salem Media Group. Jeremiah 16:16 with Psalm 22:18; Tobit 13:11, ἔθνη πολλά, with ibid. You are my God; 3 be gracious to me, O Lord, for to you do I cry all day long. Teach me thy way — Wherein thou wouldst have me to walk. The Lord will answer (verse 7), he avers confidently, because he belongs to the people who know the constitutive character of this God. The LORD is good, forgiving, slow to anger, abounding in steadfast love (verses 5, 15, see Exodus 34:6; Psalm 103:8). 4. (Kidner) ii. I will walk before Yahweh in the land of the living. for the courts of the L ord; my heart and flesh sing for joy. I will praise you, Lord my God, with all my heart; I will glorify your name forever. -- The Christian as a scholar, a man of action, and a man of devotion. Learn more. If the pious trust of this servant of the LORD serves as a model for us, the one he repeatedly addresses as “my Lord” deserves our praise. Psalm 85 Psalm 87 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. It may be added, that there is no more appropriate prayer which a man can offer than that his heart may have such unity of purpose, and that nothing may be allowed to interfere with that one supreme purpose. 1 of 1. “Return to your rest, my soul, for Yahweh has … 10 For thou art great, and doest wondrous things: thou art God alone. Teach me thy way, O LORD. In verse 14, the insolent ruffians who rise up against the psalmist and who seek his life are the very ones who “do not set you before them.” Again, in verse 17, the psalmist wishes for a sign of divine favor so that his enemies will be shamed by the knowledge that the one they despised was aided by the LORD. 2 My soul t longs, yes, u faints. Psalm 86:11-17 Commentary by Walter C. Bouzard No small amount of ink has been spilled trying to sort out the structure of this prayer song of the individual. Psalms 86 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. Sincerity drives but one design, and that is to please and enjoy God; and what can more establish and fix the soul in the hour of temptation than this? Incline your ear, O L ord, and answer me, for I am poor and needy. James Limburg divides the prayer into three major sections, each concluding with a doxological statement (verses 5, 10, 15),4 while Kraus sees two divisions, verses 1-13 and 14-17.5. Unite my heart, etc. Before we look at what is said, let’s revisit the scripture. Verse 11. When taught I will practise what I know, truth shall not be a mere doctrine or sentiment to me, but a matter of daily life. Yahweh ~ the *covenant name for God. The adverb -- dxy ya-hhad -- occurs often, and is rendered together, Genesis 13:6 22:6,8,19 36:7; et soepe. Oh that the Bible might be seen to be printed in our lives! 86:9 is the logical extension. Verse 11. (third clause). --Albert Barnes. Conform to Scripture. Learn more. God who created the bands of our nature can draw them together, tighten, strengthen, and fasten them, and so braced and inwardly knit by his uniting grace, we shall be powerful for good, but not otherwise. 86:9 is the central key verse. In Isaiah 14:20 it is translated joined: "Thou shalt not be joined unto them." Read Psalm 86:11 commentary using The Treasury of David. The ignorant and thoughtless sinner, who neither regards his way nor his end. Try it for 30 days FREE. There is no point on which the world is more dark than that of its own ignorance -- we might truly say, "it is ignorant of its ignorance" -- it knows enough when it learns by rote a few first principles of religion; it comforts itself that it is not atheistical because it believes that there is a God; but as to knowing his ways, laws, mind, or any such things, with them it has nothing at all to do. Psalm 86:11 Teach me your way, O LORD; I will walk in your truth: unite my heart to fear your name. All nations whom You have made Shall come and worship before You, O Lord, And shall glorify Your name. I will walk in thy truth. It is a clear and judicious explanation of the text, and cannot be dispensed with. What are we the better for having the Scriptures, if we do not direct all our speeches and actions according to it? Learn more Start my trial Back . (Psa 86:11-12) Whole-life dependence on the great God. -- John Flavel. Do what the Word commands. Unite my heart - לבבי יחד yached lebabi, join all the purposes, resolutions, and affections of my heart together, to fear and to glorify thy name. turn your ear ~ a way to say "Listen!" Verse 11. Commentary on Psalm 86:11-17 Psalm 86 is classified by most scholars as a psalm of individual lament, in which an individual expresses the pain of his present condition and seeks relief from God. Jacob’s surprising encounter with God at Bethel leads to reflection about where we as individuals and as congregations meet God unexpectedly on life’s journey.1, In Greek, even more than in English, the word for “flesh” (sarx) points to something different from that to which the word for “body” (soma) points.1, Commentary first published on this site on, Verses 2, 4, 16. If anything can make a man pray and praise, it is the knowledge into that the Lord is his God. 11 Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name. Verse 11. Verse 11. Psalms 86:11 Context. It is do, not did (though did would be true also). Whether or not this psalm was originally a single composition, the movement from plea (verses 1-7) to praise (verses 8-13), and back again to a cry for deliverance (verses 14-17) reflects the actual faith journey upon which most of us find ourselves. No small amount of ink has been spilled trying to sort out the structure of this prayer song of the individual.1, Hans-Joachim Kraus believes the poem to be plagued by copy errors1 while James L. Mays sees it as a prayer comprised of snippets from other psalms and scriptures have been crafted into an original creation.2, The present division of the psalm into a pericope comprised of verses 11 to 17 is also difficult to understand. If this Psalm is an acrostic (see NASB Study Bible, p. 829), then Ps. trust ~ believe that someone (usually God in the psalms) will be good to you. 2. The Pharisee, who disregards religious sentiment, and makes practice all in all. Christ is the way and the truth. 1. The response to such a revelation in this psalm is, appropriately enough, characterized by doxology (verses 8-10, 15) and thanks (verses 12-13).